Osun was one of the wives of Sango, the god of Thunder and former king of Oyo. She is widely worshipped in Yorubaland, particularly in the coun­tryside through which the river Osun flows. The water of Osun is said to have the power of making barren women fertile. Her most important sanc­tuaries are in Oshogbo, which is contracted from ‘Oso Igbo’, or spirit of the forest, centered around a palace shrine where the chief priest performs rites and rituals.

Eyo Festival is unique to Lagos area, and it is widely believed that Eyo is the forerunner of the mod­ern day carnival in Brazil. On Eyo Day, the main highway in the heart of the city (from the end of Carter Bridge to Tinubu Square) is closed to traffic, allowing for procession from Idumota to Iga Idunganran. Here, the participants all pay homage to the Oba of Lagos. Eyo festival takes place whenever occasion and tradition demand, but it is usually held as the final burial rites for a highly regarded chief.

This colorful annual festival takes place in Arugungu, a riverside town in Kebbi State, about 64 miles from Sokoto. The leading tourist attraction in the area, the festival originated in Aug. 1934, when the late Sultan Dan Mu’azu made an historic visit. In tribute, a grand fishing festival was organized. Since then, it’s become a celebrated yearly event held between Feb. and March. During the festival, hundreds of local men and boys enter the water, armed with large fishnet scoops. They are joined by canoes filled with drummers, plus men rattling huge seed-filled gourds to drive the fish to shallow waters. Vast nets are cast and a wealth of fish are harvested, from giant Nile Perch to the peculiar Balloon Fish. Furthermore there’s canoe racing, wild duck hunting, bare-handed fishing, diving competitions and naturally, swimming. Afterwards, there is drinking, singing and dancing into the night.

The Fulani culture presents a complex system, involving age-old initiations. The most important is the Sharo or Shadi (flogging meeting), believed to have originated among the Jaful Fulani, whose ranks are still considered the finest. During the Sharo festival, bare-chested contestants, usually unmarried men, come to the center ring, escorted by beautiful girls. The crowd erupts in thunderous cheers and drumming. After some time, a challenger, also bare-chested, comes out brandishing a whip, trying to frighten his opponent. The festival proceeds with lively drumming, singing, cheers and self-praises from both competitors and challengers. When the excitement is at a fevered pitch, it is the time for flogging. The challenger raises his whip and flogs his opponent. His opponent must endure this without wincing or showing pain, lest he be branded a coward.